This is excerpted from Roger Cohen’s column in the New York Times this past Sunday. I found his account of his friend Andy Bachman compelling on several counts, especially the persistent effort to resist the temptation to give in to fear and hatred:
THERE are good people and bad leaders the world over, but perhaps nowhere more so than in the Middle East. Plenty of Israelis and Palestinians work to build bridges, but their voices are lost in the stampede of zealots schooled in hatred and cynics adept in the manipulation of fear for the consolidation of power.
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I talked to Andy Bachman, an American rabbi and friend. He is just back from two weeks in Israel. “I hear vile stuff,” he said. “My job is hope.” Never, he believes, has it been more critical for moderate Israelis and Palestinians to raise their voices in common cause. If Hamas is to be disarmed, as it must be, the only way in the end is to win the hearts and minds of other Palestinians through economic progress and justice.
Bachman, reflecting on the war’s moral dilemmas, cited the biblical story of Samuel. As Samuel ages, people see that his bribe-taking sons are not leadership material. They ask him to find them a king. Samuel consults God, who laments that “they have rejected Me, that I should not be King over them.” If the people only followed God’s law, they would not need a ruler. Samuel warns the people of the future predations of any king, but they will not be swayed. They insist “that we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.” In the end, God acquiesces.
For Bachman, the tension between living in a divine world of perfect justice and the violent human realm of imperfect choices is captured here. Zionism was just that: the desire to be “like all the nations,” a normal people with a leader — but that also means, in Bachman’s words, “making pained and sometimes horrible choices.” He said, “As a parent, I mourn so greatly the loss of innocent life. And equal to that feeling is one of horror and shame that Hamas ran a campaign knowing that would happen, making it part of their strategy.”
In Israel, Bachman works with Rebecca Bardach on a project called Hand in Hand: Center for Jewish-Arab Education in Israel. It now runs five bilingual schools with 1,100 students, children learning Hebrew and Arabic and, above all, how coexistence works. The aim is to grow to as many as 15 integrated bilingual schools over the next decade.
Like individual voices of conscience, such undertakings seem flimsy beside walls, blockades, bullets, bombs, rockets and the relentless process of separation and division that pulls Jews and Palestinians apart. They are flimsy but no less important for that. They make the stranger human. They are interceptors of fear. The most useful commodity for the merchants of war and hatred is fear.
2 thoughts on “Making the Stranger Human”
How about making the stranger your neighbor?
“When a stranger sojourns with you in your land, you shall not do him wrong. You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, you were strangers in the land of Egypt: I am the LORD your God.” (Leviticus 19:33-34)
Indeed, it seems that some of the efforts Cohen mentions are doing just that.