Clifton Black on Mark’s subversive presentation of Jesus:
The deeper question with which Mark’s readers must come to terms is whether she or he can follow a Christ so offensive as to die by crucifixion (15:22-41). An inescapable dimension of this Evangelist’s Christology is the Messiah’s repulsiveness. Jesus flummoxes everyone who boxes him into conventional expectations: the pious (2:1-3:6; 7:1-23), his family (3:19b-21), his disciples (8:33), and even some petitioners (7:24-30). If Mark’s reader is not also abashed, it is a safe bet that its Jesus has been domesticated and his gospel as been neutered (Black, Mark, 181).